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Dispensationalism III - Lesson 5
Attached Audio:
- THE DISPENSATION OF THE LAW (Exodus 24:1-8 [1] And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
[2] And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
[3] And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
[4] And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
[5] And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
[6] And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
[7] And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
[8] And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
See All...) (Continued) - Purposes of the Law (Continued)
- To condemn the sinner (Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
See All...; Romans 4:15Because the law worketh wrath: for where no law is, there is no transgression.
See All...; Galatians 3:10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
See All..., 21-22) - To prepare the heart of the Israelites for the faith of Christ (Galatians 3:23-26 [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
[25] But after that faith is come, we are no longer under a schoolmaster.
[26] For ye are all the children of God by faith in Christ Jesus.
See All...) - Content
- Exodus 20 to Malachi 4 (to some extent, includes some of the material in the gospels)
- Begins with the giving of the law at Mount Sinai (Exodus 19:1-20 [1] In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
[2] For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
[3] And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
[7] And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
[8] And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
[9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
[10] And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
[11] And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
[12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
[13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
[14] And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
[15] And he said unto the people, Be ready against the third day: come not at your wives.
[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
[17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
[18] And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
[20] And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
See All...:21) - Goes up until the time of John the Baptist (Luke 16:16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
See All...) - Lasts for about 1500 years
- Condition
- The Gentiles
- Outside the covenants (Romans 9:4-5 [4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
[5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
See All...; Ephesians 2:11-12 [11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
See All..., 19) - Ignorant (Acts 14:15-17 [15] And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
[16] Who in times past suffered all nations to walk in their own ways.
[17] Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
See All...; Acts 17:30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
See All...) - Without law but not without conscience (Romans 2:12-15 [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified.
[14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
[15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
See All...) - The Israelites
- Their privilege
- To be a holy people unto God (Exodus 19:5-6 [5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...; Deuteronomy 7:6-8 [6] For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. [7] The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: [8] But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
See All...) - To be made into a great nation (Deuteronomy 4:5-10 [5] Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
[7] For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
[8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
[9] Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
[10] Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
See All..., 34; Deuteronomy 26:5-9 [5] And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: [6] And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: [7] And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: [8] And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: [9] And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
See All...) - To receive the word of God (Deuteronomy 4:5-8 [5] Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
[7] For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
[8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
See All..., 32-36; Psalm 147:19-20 [19] He sheweth his word unto Jacob, his statutes and his judgments unto Israel. [20] He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
See All...; Romans 3:1-2 [1] What advantage then hath the Jew? or what profit is there of circumcision? [2] Much every way: chiefly, because that unto them were committed the oracles of God.
See All...) - Their responsibility
- To keep the commandments of the Lord (Leviticus 18:5Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
See All...) - To keep all the words of the law (Deuteronomy 27:26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
See All...) - Summary of the law given to Moses
- Moral Law – the ten commandments and the parts of the law that are morally right or wrong (Exodus 20:1-17 [1] And God spake all these words, saying,
[2] I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
[3] Thou shalt have no other gods before me.
[4] Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
[5] Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
[6] And shewing mercy unto thousands of them that love me, and keep my commandments.
[7] Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
[8] Remember the sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
[12] Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
[13] Thou shalt not kill.
[14] Thou shalt not commit adultery.
[15] Thou shalt not steal.
[16] Thou shalt not bear false witness against thy neighbour.
[17] Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
See All...; see Exodus 22:18-24 [18] Thou shalt not suffer a witch to live. [19] Whosoever lieth with a beast shall surely be put to death. [20] He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. [21] Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. [22] Ye shall not afflict any widow, or fatherless child. [23] If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; [24] And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
See All...) - Civil Law – laws about man’s relationship with men (see Exodus 21:12-19 [12] He that smiteth a man, so that he die, shall be surely put to death.
[13] And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
[14] But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
[15] And he that smiteth his father, or his mother, shall be surely put to death.
[16] And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
[17] And he that curseth his father, or his mother, shall surely be put to death.
[18] And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
[19] If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
See All...; Exodus 22:1-15 [1] If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. [2] If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. [3] If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. [4] If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. [5] If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. [6] If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. [7] If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. [8] If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. [9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. [10] If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: [11] Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. [12] And if it be stolen from him, he shall make restitution unto the owner thereof. [13] If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. [14] And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. [15] But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
See All...) - Ceremonial Law – laws about man’s approach unto God
- Tabernacle (see Exodus 26:1-3 [1] Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
[2] The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
[3] The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
See All...) - Priesthood (see Exodus 29:5-10 [5] And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
[6] And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
[7] Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
[8] And thou shalt bring his sons, and put coats upon them.
[9] And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
[10] And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
See All...) - Offerings (see Leviticus 1:1-9 [1] And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
[2] Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
[3] If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
[4] And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
[5] And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
[6] And he shall flay the burnt offering, and cut it into his pieces.
[7] And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
[8] And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
[9] But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
See All...) - Covenant (Exodus 24:1-8 [1] And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
[2] And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
[3] And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
[4] And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
[5] And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
[6] And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
[7] And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
[8] And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
See All...) - A covenant made through the mediation of Moses (Malachi 4:4Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
See All...) – thus called the Mosaic Covenant - A covenant between the Lord and the people of Israel
- A conditional covenant; that is, one in which both sides were bound to keep the agreement (Exodus 24:3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
See All..., 7-8) - A covenant made with the blood of animals (Exodus 24:5-8 [5] And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
[6] And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
[7] And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
[8] And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
See All...; Hebrews 9:18-23 [18] Whereupon neither the first testament was dedicated without blood. [19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, [20] Saying, This is the blood of the testament which God hath enjoined unto you. [21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. [22] And almost all things are by the law purged with blood; and without shedding of blood is no remission. [23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
See All...) - Commission (Exodus 19:3-6 [3] And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...; Deuteronomy 26:16-19 [16] This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. [17] Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: [18] And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; [19] And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
See All...) - To be a special people (Exodus 19:5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
See All...) - A peculiar people (Exodus 19:5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
See All...; Deuteronomy 14:2For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
See All...; Deuteronomy 29:18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
See All...) - A people of inheritance (Deuteronomy 4:20But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
See All...; Deuteronomy 9:29Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
See All...; Deuteronomy 10:15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
See All...) - An holy and special people (Deuteronomy 7:6-8 [6] For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
[7] The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
[8] But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
See All...; Deuteronomy 14:21Ye shall not eat of anything that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
See All...; Deuteronomy 26:19And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
See All...; Deuteronomy 28:9-10 [9] The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. [10] And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
See All...) - A people unto Himself (Deuteronomy 29:10-15 [10] Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
[11] Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
[12] That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:
[13] That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
[14] Neither with you only do I make this covenant and this oath;
[15] But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
See All...) - As the Lord’s portion (Deuteronomy 32:9For the LORD's portion is his people; Jacob is the lot of his inheritance.
See All...; Psalm 135:4For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
See All...; Isaiah 43:20-21 [20] The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. [21] This people have I formed for myself; they shall shew forth my praise.
See All...) - To be a priestly nation (Exodus 19:6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...) - A priestly nation (Exodus 19:6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...; Isaiah 61:6But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
See All...) - An holy nation (Exodus 19:6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...) - To be a holy kingdom (Exodus 19:6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
See All...) - To be a testimony to the nations
- Above all people and nations (Exodus 19:5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
See All...; Deuteronomy 7:6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
See All...; Deuteronomy 14:2For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
See All...) - To be admired by the nations (Deuteronomy 4:5-8 [5] Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
[7] For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
[8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
See All...) - To be sought out by the nations (Isaiah 11:10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
See All...; Isaiah 42:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
See All...; Isaiah 49:6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
See All...) - To bring God’s kingdom to all the earth (Isaiah 2:1-4 [1] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
See All...; Isaiah 60:1-5 [1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. [2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. [3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising. [4] Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. [5] Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
See All...; Zechariah 2:10-13 [10] Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. [11] And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. [12] And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. [13] Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
See All...) - Crisis
- Rejection of the Law (Jeremiah 6:19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
See All...; Hosea 4:6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
See All...) - Keeping the form without the heart (Isaiah 1:11-15 [11] To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
[12] When ye come to appear before me, who hath required this at your hand, to tread my courts?
[13] Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
[14] Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
[15] And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
See All...; Isaiah 58:1-7 [1] Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. [2] Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. [3] Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. [4] Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. [5] Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? [6] Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? [7] Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
See All...; Amos 5:21-27 [21] I hate, I despise your feast days, and I will not smell in your solemn assemblies. [22] Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. [23] Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. [24] But let judgment run down as waters, and righteousness as a mighty stream. [25] Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? [26] But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. [27] Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
See All...; Micah 6:7-8 [7] Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? [8] He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
See All...) - Rejecting their Messiah (John 1:11He came unto his own, and his own received him not.
See All...; Acts 2:22-23 [22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: [23] Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
See All...; Acts 3:13-15 [13] The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. [14] But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; [15] And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
See All...; Acts 7:52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
See All...) - Condemnation
- Taken into captivity
- Jerusalem destroyed (Matthew 24:1-2 [1] And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
[2] And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
See All...) - Broken off from the tree (Romans 11:11-21 [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
[12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
[13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
[14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.
[15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
[16] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
[17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
[18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
[19] Thou wilt say then, The branches were broken off, that I might be graffed in.
[20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
[21] For if God spared not the natural branches, take heed lest he also spare not thee.
See All...) - Blinded as to the truth (Romans 11:7-10 [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
[8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
[9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
[10] Let their eyes be darkened, that they may not see, and bow down their back alway.
See All..., 25; John 12:37-41 [37] But though he had done so many miracles before them, yet they believed not on him: [38] That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? [39] Therefore they could not believe, because that Esaias said again, [40] He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. [41] These things said Esaias, when he saw his glory, and spake of him.
See All...) - Compassion
- A remnant of grace (Romans 11:1-5 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
[2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
[3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
[4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
[5] Even so then at this present time also there is a remnant according to the election of grace.
See All...) - A promise of salvation and restoration (Romans 9:27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
See All...; Romans 11:22-29 [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. [23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. [24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins. [28] As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. [29] For the gifts and calling of God are without repentance.
See All...) - Change – the transitional man at the end of the dispensation of Law is John the Baptist (Luke 16:16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
See All...). He is so important that a separate section will be given to him.
Proverbs 28:27
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.