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The Acceptance of the Offering
Scripture Passage:
Leviticus 1:1-4 Attached audio files:
Introduction:
It is not enough that the offering is brought; it must be acceptable to God. God must receive it.
- THE PROCESS OF ACCEPTANCE
- Identification
- The offerer identified with the offering
- By putting his hand on the head of the offering (see also Leviticus 3:2And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
See All..., 8, 13; 4:4
See All..., 24, 29, 33) - The laying on of hands in the Bible usually meant the bestowing of something to another
- Blessing (Genesis 48:14-15 [14] And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
[15] And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
See All...) - Sin (Leviticus 16:21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
See All...) - Honor (Numbers 27:18-20 [18] And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
[19] And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
[20] And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
See All...; 1Timothy 14-16) - In Leviticus 1:4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
See All..., the putting of the hand on the head of the offering was a bestowing of responsibility or guilt - The burnt offering was not dealing with specific sins that had been committed
- The burnt offering was an indication that the offerer wanted to give himself to God and be acceptable unto Him
- The laying on of the hand indicated a desire that the offering take the place of the offerer (see the same kind of transferal in Numbers 8:10-11 [10] And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
[11] And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
See All..., 14-18) - Imputation – Substitution
- The offering took the place of the offering
- It was accepted in his place – “accepted for him”
- Because the imputation of God’s righteousness without the law is witnessed by the law and the prophets. (Romans 3:21-22 [21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
[22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
See All...) - By the law (Deuteronomy 7:6-9 [6] For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
[7] The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
[8] But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
[9] Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
See All...; 9:4-6
See All...) - By the prophets (Psalm 35:24Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
See All...; 71:1-3
See All...; 119:40
See All...; Isaiah 45:24-25 [24] Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. [25] In the LORD shall all the seed of Israel be justified, and shall glory.
See All...; 54:17
See All...; 61:10
See All...; Jeremiah 23:5-6 [5] Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
See All...; Daniel 9:16O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
See All...) - Atonement
- The offering made atonement for the offerer
- The offerer received the benefit paid for by the offering
- NOTES ON THE ATONEMENT
- The words, atonement and atonements, are used 82 times in 70 verses in the Bible.
- 81 references in the Old Testament; 49 times in the book of Leviticus
- Only one reference in the New Testament: Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
See All... - Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
See All... – “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” - This refers to the fulfillment of the type
- The phrase “the atonement” is only used six times in the Bible.
- The five uses in the Old Testament (Exodus 29:33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
See All...; 30:16
See All...; Leviticus 16:32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
See All...; Numbers 5:8But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
See All...; 2Samuel 21:3
See All...) all refer to a particular offering that was made. - The New Testament use (Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
See All...) refers to the final and complete sacrifice of Jesus Christ. This atonement is the one through whom we have “now received” the final and fulfilling atonement. - Commonly used by Bible teachers and preachers in the sense of eternal salvation; this has led to much confusion in Bible study
- Atonement is required for some sorts of defilement – kinds of uncleanness that have nothing to do with personal sin
- For the purifying of a woman who has brought forth a child (Leviticus 12:6-8 [6] And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
[7] Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
[8] And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
See All...) - For the leper who has recovered from his leprosy (Leviticus 14:18-21 [18] And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
[19] And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
[20] And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
[21] And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
See All...) - Atonement is often applied to inanimate objects that are incapable of personal guilt or wrongdoing
- The altar (Exodus 29:37Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
See All...; Leviticus 16:18-19 [18] And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. [19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
See All...) - A leprous house (Leviticus 14:52-53 [52] And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
[53] But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
See All...) - The tabernacle and holy place (Leviticus 16:16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
See All..., 33) - Atonement is made with various items
- Most commonly with blood (Leviticus 17:11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
See All...) - With money (Exodus 30:11-16 [11] And the LORD spake unto Moses, saying,
[12] When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
[13] This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
[14] Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
[15] The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
[16] And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
See All...) - With an offering of incense (Numbers 16:46-48 [46] And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
[47] And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
[48] And he stood between the dead and the living; and the plague was stayed.
See All...) - With the execution of members of the offending family (2Samuel 21:1-6
See All...) - Atonement as Used in the Bible
- The cleansing of defilement
- The cleansing properties of atonement
- The cleansing of the altar (Exodus 29:36And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
See All...) - The cleansing of the woman who gave birth (Leviticus 12:8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
See All...) - The cleansing of the leper (Leviticus 14:19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
See All...) - The cleansing of sins (Leviticus 16:30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
See All...) - Leads to the forgiveness of sins
- Atonement was to be made for their sins (Exodus 32:30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
See All...); this was not eternal salvation but the particular sin of making and worshipping the golden calf - Atonement led to forgiveness of particular sins (Leviticus 4:20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
See All...); compare to the forgiveness the Christian receives as per 1John 1:9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
See All... - Atonement for their souls required the offering of blood (Leviticus 17:11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
See All...); this was a type of the coming sacrifice of Jesus Christ (Hebrews 9:22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
See All...) - The covering of sin
- Psalm 32:1Blessed is he whose transgression is forgiven, whose sin is covered.
See All... – “Blessed is he whose transgression is forgiven, whose sin is covered.” - Psalm 85:2Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
See All... – “Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.” - Isaiah 30:1Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
See All... – “Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:” - Ezekiel 21:24Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
See All... – “Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.” [This gives the opposite of atonement. Instead of being covered, the sins are discovered; that is, uncovered, so that they will appear before God.] - PURPOSE OF OLD TESTAMENT ATONEMENT – The sin and defilement are covered so that the holy God is not offended by their sins and so He can look upon them and fellowship with them. One of the major purposes of the law was to offer temporal purification for the Jews (Hebrews 9:13-14 [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
See All...) - Israel, as a nation, had a special relationship with God (Deuteronomy 4:7For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
See All...; 26:16-19
See All...; Psalm 147:19-20 [19] He sheweth his word unto Jacob, his statutes and his judgments unto Israel. [20] He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
See All...) - God would meet with Israel and their priests in a special way (Exodus 25:21-22 [21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
[22] And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
See All...; 29:42-44
See All...; 30:6
See All..., 36; Numbers 17:4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
See All... [thou (singular)…you (plural)]; cp. Exodus 20:18-21 [18] And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. [19] And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. [20] And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. [21] And the people stood afar off, and Moses drew near unto the thick darkness where God was.
See All...; 33:7
See All...) - God was to dwell among them (Exodus 25:8And let them make me a sanctuary; that I may dwell among them.
See All...; 29:45-46
See All...; Leviticus 26:11-12 [11] And I set my tabernacle among you: and my soul shall not abhor you. [12] And I will walk among you, and will be your God, and ye shall be my people.
See All...) - As such, there was a great danger of defiling God’s tabernacle among them (Leviticus 15:31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
See All...; Numbers 19:11-13 [11] He that toucheth the dead body of any man shall be unclean seven days. [12] He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. [13] Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
See All..., 20) - This explains the special significance of the commands for Israel to be holy (Leviticus 11:44-45 [44] For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
[45] For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
See All...; 19:1-2
See All...) - The sacrificial system allowed them to cleanse themselves from their filthiness so that God could continue to dwell among them (Leviticus 1:1-4 [1] And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
[2] Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
[3] If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
[4] And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
See All...; 4:35
See All...; 16:30
See All...; Hebrews 9:13-14 [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
See All...) - They needed the sacrifices so that God would “accept” them (Ezekiel 20:40-41 [40] For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
[41] I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
See All...; 43:27
See All...) - THE OFFERING OF CHRIST
- Christ took our sins on His own head (Isaiah 53:4-6 [4] Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
[5] But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
[6] All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
See All...; 1Peter 2:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
See All...) - His sacrifice was accepted for us (2Corinthians 5:21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
See All...)
Conclusion:
We are now accepted in the Beloved (Ephesians 1:6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
See All...)
Proverbs 28:6
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.